These rites are based on three major psycho-emotive themes, including compassion ( love), destruction ( hate), and sex ( lust). Greater magic is a ritual performed in order to focus one's emotional energy for a specific purpose. Greater magic įrom left to right: Karla LaVey, Diane Hegarty, and Anton LaVey ritualizing in the Black House, the original headquarters of the Church of Satan. According to Joshua Gunn, these are adapted from books of ritual magic such as Crowley's Magick: Elementary Theory. The third book of The Satanic Bible describes rituals and magic. The Satanic Rituals, published by LaVey in 1972, outlines the rituals more precisely. LaVey explains that some of the rituals are simply applied psychology or science, but that some contain parts with no scientific basis. He tells that The Satanic Bible contains both truth and fantasy, and declares, "What you see may not always please you, but you will see!" Much of LaVey's ideas on magic and ritual are outlined in The Satanic Bible. He also notes that many of the existing writings on Satanic magic and ideology were created by " right-hand path" authors. He mocks those who spend large amounts of money on attempts to follow rituals and learn about the magic shared in other occult books. He speaks skeptically about volumes written by other authors on the subject of magic, dismissing them as "nothing more than sanctimonious fraud" and "volumes of hoary misinformation and false prophecy." He complains that other authors do no more than confuse the subject. LaVey explains his reasons for writing The Satanic Bible in a short preface. The Satanist, being the magician, should have the ability to decide what is just, and then apply the powers of magic to attain his goals. Magic is magic, be it used to help or hinder. White magic is supposedly utilized only for good or unselfish purposes, and black magic, we are told, is used only for selfish or "evil" reasons. Such neutrality correlates with LaVey's philosophical view of an impersonal, and therefore amoral, universe. LaVey refused any division between black magic and white magic, attributing this dichotomy purely to the "smug hypocrisy and self-deceit" of those who called themselves "white magicians". LaVey also wrote of "the balance factor", insisting that any magical aims should be realistic. He believed that the successful use of magic involved the magician manipulating these natural forces using the force of their own willpower. Rather than characterising these as supernatural, LaVey expressed the view that they were part of the natural world. LaVey espoused the view that there was an objective reality to magic, and that it relied upon natural forces that were yet to be discovered by science. According to LaVey, one of the goals of ritual magic is "to isolate the otherwise dissipated adrenal and other emotionally induced energy, and to convert it into a dynamically transmittable force." LaVey defined lesser magic as "wile and guile obtained through various devices and contrived situations, which when utilized, can create change in accordance with one's will." Within this system of magic, the terms warlock and witch are most commonly used by, and to refer to, male and female practitioners, respectively. Outlined in The Satanic Bible, LaVey defined magic as "the change in situations or events in accordance with one's will, which would, using normally accepted methods, be unchangeable." This definition incorporates two broadly distinguished kinds of magic: greater and lesser.
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